Asexuals are commonly defined as “a person who does not experience sexual attraction” and research estimates their prevalence at 1% of the population. Asexuality has been the subject of increasing media attention, with some high profile television and popular press coverage. This attention has stimulated academic interest in asexuality and considerable research is being conducted in a number of disciplines.
This volume will be an edited book focusing on all aspects of asexuality and the asexual community. It will collect cutting-edge research across all areas relating to this topic with the intention of constituting the foundational text for the burgeoning field of asexuality studies.
Papers are welcome from any discipline and on any topic relating to asexuality.
Possible topics include:
- Identifying as asexual - Experiences of living as asexual - Social history of the asexual community - Diversity within the asexual community - Asexuality and the Internet - Asexuality and romantic relationships - Asexuality and wider sexual culture - Medicalization of a/sexuality
This investigation is concerned with the relationship between the movement from one gender and/or sex to another. What sort of experiences does an individual who begins life birth-designated as a female, but becomes a male have? If a natal male (someone born a boy) becomes a cross-dresser, what psychological, if any, changes occur when he “crosses over”? What can trans folks, those people born into one sex but who sometimes or all the time live in the other, tell us about life on the other side?
These are just a few of the questions this project will address. The project will seek out trans people who have changed gender at some point in their lives after reaching maturity. If you think you are one of those people and are interested in being interviewed, please click on our Interview Me! page. (It has not been activated yet.) If you think you are not the right person for an interview or it is not convenient, you can still fill out our Tell a Story page. There you can share one or more experiences you have had in your current gender.
The web site has number of distinct parts. Here is a brief guide to them
* Brief Overview describes, in lay terms, the goals and outline of the project. If you are interested in our work, might be a good candidate for an interview, or are just curious, this page will help you. * Full Overview is, as the name implies, a thorough presentation of the project, complete with background, motivation, goals, and bibliography. * Interview Me! This page is the preamble to the questionnaire, and will help you decide if you can, ought, or want to be interviewed. * Questionnaire is the instrument created for this project. It is through the questionnaire that we ultimately decide who will be most useful for our purposes. * Tell a Story allows all trans persons and those connected to them to tell a tale about a cross-gender experience they have had. These are anecdotes that show how one can experience life from the other side, thereby gaining insight and understanding. All stories, serious and funny, are invited. * Links contains just a few web sites that are relevant to the project.
We need to find interview candidates for this project. The results will shed light on what it means to be trans, and how some people have experienced it. So, if you’re transsexual or a crossdresser, fill out our questionnaire and send it along. If we find you’re right for us and we can connect, then you get to talk about yourself for as long as you like! (OK. more like an hour.)
The questionnaire is short, and you might be right for TPI. If you click here you’ll open or download it. Then just fill it out and email it to us as an attachment at, email@example.com.
If that doesn’t work, copy it into an email and send that along. if that doesn’t work, print it out and send it to,
TPI Project c/o Miqqi Alicia Gilbert South 428 Ross York University 4700 Keele St. Toronto, ON M4K 1C9 CANADA
17 September 2010 – Top United Nations officials today appealed to all countries that criminalize people on the basis of their sexual orientation or gender identity to reform such laws and to ensure the protection of basic human rights for all.
“No doubt deeply-rooted cultural sensitivities can be aroused when we talk about sexual orientation. Social attitudes run deep and take time to change. But cultural considerations should not stand in the way of basic human rights,” said Secretary-General Ban Ki-moon.
In a message to a panel discussion in Geneva on ending violence and criminal sanctions based on sexual orientation and gender identity, which was delivered by UN High Commissioner Navi Pillay, Mr. Ban noted that the responsibilities of the UN and the obligations of States are clear.
“No one, regardless of their sexual orientation or gender identity, should be subjected to torture or to cruel, inhuman or degrading treatment. No one should be prosecuted for their ideas or beliefs. No one should be punished for exercising their right to freedom of expression.”
Faith of the Abomination is an independent documentary film created in Austin, TX about the experiences of a lesbian couple who went undercover as a heterosexual couple inside an Evangelical Organization.
Sometimes opportunities in life present themselves in strange ways. Sometimes these opportunities reveal truths unknown, courage unexplored, and betrayals unexpected.
Faith of the Abomination is the story of two Evangelical lesbian women who were promised inclusion in the church, only to be thwarted at every turn. Feeling lonely and frustrated, they decided to change their outside package and joined the Evangelical Organization as man and woman. They were accepted immediately and soon became members of the church's inner circle. However, what they found there strayed far from the teachings of Jesus...
Some 15 national representatives from 14 countries of APNSW Sex Workers Forum attended a four day workshop entitled the APNSW Human Rights Regional Sex Workers Forum in Kuala Lumpur from July 29, 30, 31 and Aug 1st. National representatives were selected by APNSW members in their respective country.
The national representative from Japan, Yukiko Kaname, although unable to attend, was able to participate live via skype/email and translated with the help of Marisa Ingleton (Australia, Scarlet Alliance).
The sex workers forum was developed to guide broad directions of APNSW in terms of policy and programme. The objectives for the workshop were:
· How to run APNSW and institute governance structured based on APNSW manual, which is a living document. In the coming days we will decide who will be chairperson and three sex workers reps to form the APNSW Programme and Policy Committee (PPC) who will assist the APNSW secretariat in decision making on behalf of the larger sex worker forum. The selected chair and Selvi from APNSW BOD automatically sits on the PPC. · Understand APNSW’s five year strategic plan (2009 – 2014) and what activities we can now tick off. · Explanation of the policy shift which has lead to APNSW has lead to new funding including a regional consultation to be held in October in Pattaya (2010) · Assessment to find out what communication tools we can work together. · Sharing of country Sex Work and HIV issues at the national level (via film/documenting activity) · To meet donor requirements of outputs
Although there has been some research published looking specifically at same-sex domestic abuse and the prevalence rate of domestic abuse for lesbians, gay men and (to a lesser extent)bisexual people, there has been no published research focussed solely on transgender people’s experiences of domestic abuse in the UK. General research estimates that 73 percent of transgender people have experienced transphobic harassment1 and the Scottish Transgender Alliance found that 46 percent of transgender respondents to their ‘Transgender Experiences in Scotland’ survey had experienced transphobic abuse within a domestic relationship.
The Scottish Transgender Alliance is funded by the Scottish Government to raise awareness and improve transgender equality, rights and inclusion. The Scottish Transgender Alliance is managed by the Equality Network.
The LGBT Domestic Abuse Project and the Scottish Transgender Alliance have undertaken this research to investigate the ways in which transgender people experience domestic abuse and to help determine the specific needs of the transgender community when accessing services which provide support and advice to those experiencing domestic abuse. An additional focus of the research was to explore some of the barriers faced by transgender people experiencing domestic abuse when accessing mainstream domestic abuse services.
PRIDE, a Bloomington, Indiana film festival exploring a wide variety of issues and situations involving the gay, lesbian, bisexual and transgender communities, is seeking full-length and short films and videos for its 2011 festival held at the end of January. The films can be on any topic relating to a diverse range of gay, lesbian, bi-sexual and/or transgender issues. The deadline for submissions is September 31st, 2010. The Midwest festival spans three days, with multiple showings at the historic Buskirk-Chumley Theater in downtown Bloomington.
Select filmmakers will be invited to attend the festival and speak about their work, and three awards will be given to the Audience Favorite, Jury Selection, and the Alfred C. Kinsey Prize winners. The Alfred C. Kinsey Prize is given annually to a film that furthers our understanding of gender and sexuality, and the filmmaker is invited to submit a copy of the film to the Kinsey Institute for Research in Sex, Gender, and Reproduction, which is located at Indiana University in Bloomington.
PRIDE seeks films that express a range of viewpoints and feature many different personality types and situations, advocating community-wide attitudes of awareness, acceptance and appreciation of diversity. The goals of the festival are to strengthen the local community and celebrate artistic talent and achievement.
Film Requirements The film must be recent: no entries of films produced prior to 2009, please. Length: Short films – maximum 30 minutes Feature-length films – maximum 120 minutes Submission Formats: DVD Presentation Screening Formats: miniDV Beta SP DVD Entry Fee: None
Deadline: Sept 31, 2010
You may submit your film by sending a DVD along with a document giving details of the film, including length, format, year of production and a short synopsis, to:
Buskirk-Chumley Theater ATTN: PRIDE P.O. Box 1323 Bloomington, IN 47402
I can say "Fuck you!" in public, but I cannot (with your permission) actually fuck you in public.
Have you ever wondered why is it that a statement of sex as an insult between people who don't like each other is a protected right, when the actual performance of sex as an act between two people who like each other is prohibited?
Why is sex profane? This is not something that comes from nature. Sex is one of the basic needs of all mammals, along with air, water, space, warmth and food. So, it doesn't come from our DNA, which means that we made this shit up. Sex is free. Sex feels good. Societies across the globe discourage us from having sex, talking about sex, thinking good things about sex, being proud of sex.
The opposition to sex is so widespread across human cultures, that it seems universal, but is it?
How many people live inside a culture that vilifies sex, while personally holding different and more accepting views? I'd venture to say that it's a majority. At some point we all feel moments of sexual desire. In sexually repressive social settings, we hide our true views on sex in order to avoid retribution. This could be public shaming, beating, ridicule, disapproval and even killing. Here's a hint: gay porn and MTF trans porn are the two biggest revenue generators online. Cis-gendered heterosexual men are the people with the money and they are the people getting off in private to sexual images that society won't let them have while retaining the privilege of being cis-het men.
Synopsis:Can hope be found in the most unusual places amongst the most unlikely characters? A young transvestite prostitute, Kusum, locked up in her room, gears up for a regular night like any other. But just then enters Purab, an out-of-a-job English literature teacher suffering from Tourette's syndrome and obsessive-compulsive behaviour, without a clue of the local language. He spent his meager savings to spend one night with a girl, and finds himself stuck with a boy! On the other hand, Kusum is at a loss with this man who seems to her a "freak" madly going about cleaning her room while throwing things at her in the middle of the night and insisting on blabbering in English! Both can’t understand what the other is saying. But as the night proceeds, insecurities, appearances and prejudices slowly give way, but just a little. Will these two people, alike as desperate misfits but otherwise so different, manage to find a connection? Perhaps like a flower bud bursting through a crack in the wall, an unexpected beginning will see them through....