There may never be a video or PSA that is better suited for this website.
Prop 8 is H8. F-bomb the forces of H8 and help fund the fight for equal marriage rights. Get your T-shirt - do good and look good doing it. $5 from each shirt goes to groups working to make sure everybody has the right marry who they love.
'A Letter to my Body' is a series of essays - broadcast on BBC Radio 3 - in which five thinkers, artists and writers ask themselves how they relate to their own bodies.
Sarah Graham, a successful therapist and addictions counsellor, explores her at times turbulent relationship with her body. From the age of eight Sarah was given ongoing medical treatment but she only learned the real nature of her diagnosis at the age of twenty-five when a gynaecologist finally revealed the truth: that she has XY chromosomes and is an intersex woman.
Doctors had even shielded her parents from the truth about her "disorder of sexual development".
The shock of the revelation led Sarah on a path of depression and addiction which nearly killed her. However she has gradually rebuilt her health and her self esteem. In this essay she makes peace with her body and challenges homophobia in religion and our society's polarised expectations of gender.
A video I made for Dan Savage's "It Gets Better" Project on YouTube. Reaching out to GBLTQ kids on how life will get better. I had a pretty messed up time as a kid. But I made it to become the man I am today. I wanted to share with you a part of my life that is sad but I made it! You can too.
Please if you have the time contribute to this cause! We should all be apart of helping out youth grow up to be happy individuals! We all deserve that much.
There is no organized sex-positive movement. It is a discussion that has grown over the recent years, starting in the 1930's. It can mean a great many things to just about everybody and that is kind of the point, really. The basic idea is that sex is a natural part of human, mammalian existence and that we can embrace it in its variety as a part of normal life.
People in many groups organized around specific aspects of sex and identity often participate in sex-positive conversations and find the ideals and values of their individual and group identities overlapping sex-positive thoughts and goals. Some of the more frequent of such groups and individuals identify in terms of Sex work, BDSM & Kink, LGBTQI "Pink" , disability, feminism, genderqueer, transhuman and many, many more.
Note: I spend a good portion of this post, talking about my own experience. This is not because I'm particularly enamored with myself, but rather to offer my recent thoughts as one person's reactions to something that may echo in your life someplace. It may not. I won't pretend to know how anyone else should feel or react and I won't dictate to others the terms of their identity.
I have been having a crisis of faith lately. This is of course funny because I am not religious and the faith in crisis is more about my own identity than how I feel about invisible beings. In the larger sense it is about what it means to be 'sex-positive' but it really is about how to deal with privilege.
In the span of a week or so, I attended several Sex-Positive events. One was the showing of a documentary film with discussion afterward, the second was a discussion on sex-positive at a BDSM social club and the last was an invitation to join a group of sex-positive activists. I suddenly realized how very privileged the conversations and these groups were. At one event, there were some people of color but at the others, it was all white, professional, educated, middle to upper class and english speaking US citizens. I like everyone in these groups and this post is not about them but about my experiences and thoughts about privilege.
Narrated by TV journalist Daljit Dhaliwal, this 21st Century short documentary goes deep into Haiti's makeshift camps to expose acts of violence and sexual assaults that women, especially young girls, have encountered since the country's devastating earthquake in January left 1.5 million homeless.
While measures are being taken by, for instance, the Haitian National Police, UN police and UNIFEM (part of UN Women), to curb such type of violence, this video underscores what has yet to be done to ensure the safety of women and girls as Haiti continues to build itself back from the ground up.
Publisher: 21st Century with support from UNIFEM (part of UN Women);
This documentary by filmmaker Antony Thomas (HBO's Celibacy), Middle Sexes: Redefining He and She sensitively explores the controversial subject of the blurring of gender as well as the serious social and family problems - even dangers - often faced by those whose gender may fall somewhere in between male and female.
Narrated by noted author Gore Vidal and filmed in the United States, Europe, Asia, and South America, Middle Sexes examines the ways different societies and cultures handle the blurring of gender, sexual identity and sexual orientation.
Through interviews with transgender, intersexual and bisexual men and women, as well as experts from the scientific and academic communities, the film considers the entire spectrum of sexual behavior, personal identity and lifestyles among people of different backgrounds and cultures. From this, a theme of tolerance and appreciation of diversity emerges in the film.
The editors of a new anthology call for submissions on the experiences of significant others, family members, friends and allies (SOFFAs) of transgender and/or gender variant individuals. The feelings, emotional processes and experiences of those in relationships with transgender and/or gender variant individuals are seldom acknowledged. That’s why this anthology is so important as a resource and an educational book. This particular call seeks quality “think-alouds” that are reflections on the experience of being in a relationship with a transgender and/or gender variant loved one.
Our vision for the anthology is not solely focused on partners, but the transitional experiences of those in relationships with transgender persons.
We are interested in personal narratives, stories and reflections from significant others, family members, friends, allies, co-workers, teachers, medical professionals and clergy who are in relationships with transgender and/or gender variant individuals. Give us your inner dialogues, theories, practices, joys, coming-out stories, challenging moments and transformative events. We are seeking a multiplicity of voices tackling the intersections of relationships and transgender and/or gender variant identities with sexuality, race, religion, spiritual affiliation, socio-economic status, ability, etc.
We are looking for thoughtful and authentic responses of 1,500-6,000 words. Only respectful submissions will be considered; however, we expect pieces to document a range of experiences and emotions including confusion, joy, frustration, pain, happiness, identity struggles, fear, anger, anxiety and love.
Submissions must be sent as Word files with text in 12 point Times New Roman font and should be previously unpublished, 1,500-6,000 words in length and typed double-spaced. You may submit multiple pieces. All submissions must include a 55-65 word biography to appear in the contributors’ notes section if your work is accepted. No previously published or simultaneously submitted material without prior approval.